WARNING: THIS POST CONTAINS UNFILTERED, GRAPHIC IMAGES OF DEAD DUCKS.
I walk back from milking cows as a pair of ducks do a fly-by, quacking at one another. Without meaning to, my hand grips into
a fist, thinking about what it felt like to hold the quacker organ in my hand.
I was surprised that it felt hard like a shell. The male's quacker is bigger than
the female's, I learned.
For a few weeks, I’m working on a dairy farm in Hari Hari on
the west coast of New Zealand and this is opening weekend for duck hunting
season. It is a meeting of the “utes” (short for utility pick-up trucks) with trucks, guys, dogs, and
shotguns pouring into the little town of 200. I get swept into one group’s duck
cleaning process; they had shot 40 or 50.
Given the culture I grew up in where there are few rituals and traditions, I'm impressed by the extent to which the hobby of duck hunting brings people together, giving the community something to rally on together. It has to: it's a lot of work! The men go out hunting, bring back their kill, and convene to drinketh of the communal beverage (beer) and skin their kills before cooking a feast for the township.
Someone picks up a dead duck off the back of a ute, runs it through
the feather plucker (a power sander with a special attachment) and hands it to
me, gripping it by the head. The body is limply dangling from the long neck. I put my
hand on its mostly featherless back to support its weight and the head flops
back, hanging like a bobble on a beanie. As if to say, "well are you going to do this, or what?", the beak sort of swings in a pecking-like motion against my forearm. It smells like dead animal, which you
get used to eventually.
It is time to on put my big girl panties, which consist of
a disgusted facial expression, shifting my weight quickly from
foot-to-foot like I'm stepping on hot coals, and singing out a mantra of “eww
gross, eww gross, eww eww!” My theory is that if you're doing something difficult, it's OK to cry (or in this case act grossed-out) and you're not a "sissy" as long as you do it anyways. Don't "they" say bravery isn't about an absence of fear, but about courage to do it anyways? Crying or showing physical signs of freaking out is like sweating for the emotions, right?
I am to pluck out the remaining feathers and quill bits with my bare hands. To get the ones under the wing, I lift it and as I do, I
can feel the muscles contracting beneath the flesh
Next, I move to the gutting station where I am taught to
slice off the butt hole in order to cut from there to the rib cage. This gives me room to stick my hand inside. I scoop out the stomach and intestines into a
giant bin of Yuck with a capital "Y" (also serving as the repository for empties). The hardest part is
removing the heart because it is all the way up in the chest, so you really
have to stick your hand through the fowl thing. The hearts go into
a separate bag as a treat for somebody’s mom’s cat. (He’s never heard the end
of it from the year he forgot to bring back even one duck heart for that fat cat).
Throughout the rest of the day, I am reminded of the whole
experience whenever I get a waft of my hands. They still smell faintly of dead duck, despite having
scrubbed from fingernail to elbow with three different kinds of soap. This
reinstates my discomfort and inner conflict. On the one hand, if I’m willing to
eat roast duck, I should be willing to pluck and gut it (and by that logic,
kill it, too, though I have not yet done that dirty work). On the other hand, these
are now lifeless animals whose heads, wings, and feet were unceremoniously chopped off with an ax. (I am slightly creeped out to discover that I found satisfaction in hacking off
the bits that make the ducks look like animals. It was easier to handle them once
they looked more like something I would see at a butcher shop.)
I take a walk to clear my head and the most amazing thing in
this whole process is that I have made it well into adulthood having never
really considered in detail where my food comes from. Growing up in the suburbs
and moving to the city, I have managed to be so far removed from the source of
food that I've never been prompted to ask too many questions. Sure, I've seen the odd over-dramatized food-horror documentary on Netflix, but it's not the same thing. I have gotten away with not really having to think these
uncomfortable thoughts, but I cannot avoid it any longer. Why is it that having a connection to my food is what
makes me uncomfortable? Would it not make more sense to be uncomfortable about NOT knowing where my food comes from? I have probably eaten my fair share of mass-produced, captivity-raised animals that have eaten god knows what and who may
have lived in squalid conditions or been pumped full of steroids. Sure, I have thought about this in passing causing me to self-righteously buy organic whenever I've had enough income to support such a habit. It should be more concerning that I normally live in a world where companies can get away with putting horse meat in hamburgers and nobody notices. But it is just so comforting to see sterile government food safety inspection-stamped meat in the store, neatly cut and wrapped in plastic. If
anything, I should take comfort knowing that my supper lived in a great
environment, mated on its own freewill and ate well. But I am finding these to be uncomfortable truths. Does it seem like I'm using the word "uncomfortable" a lot? I feel uncomfortable.
| Vacuum sealed and ready to be frozen. (Note the boxes of beer in the distance). |
Oh, did I tell you? As we gut the ducks, stomach contents
often spill out into a smelly mess. Based on the type of grain that comes out, the farmers in the
group identify on whose paddock the duck had most recently resided. If it
was whole corn kernels, it was on so-and-so’s farm. If it was barley, you knew it
was the other guy’s farm, etc. Talk about knowing where your food comes from! This should be about the only context in which seeing stomach contents ought to be comforting, but for some reason it is not.
As the duck cooks, we sit around in the living room with
more beers, watching a movie. Someone texts that there are more ducks
hanging out by the side of the highway. A small contingent of television viewers get up
off the couch piling into the back of a ute to finish them off with their
pellet-loaded shotguns. I do not go with them. They are back within 20 minutes, having taken another 7
or 8. Not all were retrieved this time.
They shot a few Paradise ducks, which
saddens me a little (Although in reality it shouldn't because they are a non-native invasive species, probably harmful to the native birds). Paradise ducks mate for life and go everywhere with their partner.
You never see them solo. I have been told that when one partner dies, the other
dies shortly thereafter like a romantic tragedy film. However, I laugh
uncontrollably when a hunter recounts (with no shortage of curse
words) that you have to shoot the female first, because if you do, the male
always comes back to find her, at which point you can pop him off, too. But if
you shoot the male first, the female just goes on her merry way and never comes
looking for her partner.
Word got back that the pub (which has two pet goats, by the
way) was cooking up duck stew. Then for some reason, discussion breaks out about
the merits of curried duck and it is unanimously decided that curried duck
would be gross (I silently disagree, but am confused about the connection between duck stew and curried duck).
The group of ten or so sits down to enjoy the roast duck feast
after a weekend of labor to obtain it. Beneath the table, some of the dogs are allowed to lick the bones
clean. After all, they earned it by helping to retrieve the fallen
birds. It is tasty indeed. But I feel uneasy eating it. I am
the only one who does not eat the skin, which still has a few quill remains
sticking into it. Though it would be more ethical not to waste what was killed,
I cannot stop thinking about how the skin looked on the bird: almost like a
layer of mesh or netting holding the lifeless body together. Some with compound
fractures protruding from the skin where bones had broken as the ducks fell
from flight. Blood oozing in places where the pellets had hit their mark. I
decide not to eat the skin, leaving a slightly embarrassingly messy pile on my plate
where others' plates are clean.
It is surreal sitting at this table, munching away. To my
left, a dinner mate spits out a pellet bullet from the meat. To my right, a hunter is drinking and laughing, still with his camouflage ball cap that has a few feathers stuck to it.
So you are saying that these people let you into their house and allowed you to partake in their traditional activities and you repay them in a manner that is not only disrespectful but very offensive. One must ask themselves whether these "rednecks" would agree with these images being posted on the internet in a blog that labels them as "barbarians". Especially a culture that of the west coast where many iscolated towns such as hari hari like privacy and do not agree with intrusive social media like facebook and blogs. Just some food for thought.
ReplyDeleteRaymond, first of all wow, my first hate comment, and from a complete stranger. I feel like I've made it as a blogger!
DeleteI'm not sure where you got the impression that people in Hari Hari are "rednecks" or "barbarians". I'm horrified that you would have interpreted my blog to be that way. I love Hari Hari folk. They are some of the nicest people I've ever met. I think that in some ways Hari Hari culture is superior to the watered down culture I was brought up in where there are few traditions and little to keep communities together.
As for the photos, my host farmer took some of those photos for me and he permitted me to use his internet to post this blog, which he knows I write.
I visited the south island four years ago but I am from Bonnyville, Alberta. There are many people living within the province but it is still a relatively rural area. I just would not want this to be written about myself, as a huge duck hunting fan. As for the hate comment. If you blog then you will always get hecklers and critics.
DeleteHere in Russia we do not like to pass judgement on traditional cultures like this hari hari one, but as a vegan I find this disgusting. Those poor innocent ducks. Everyone has an opinion but mine is that this is wrong. No respect for the animals. The beheading of that poor innocent duck just is not right. We should all be eating what grows from the ground that god provided us with.
ReplyDeleteYours, Eduardk.
As an American, I respect your freedom of speech, which you are exercising here. Thank you for sharing.
DeleteNice comment diversity : ) I'm enjoying reading your blog!
ReplyDelete